Christianity Sanctioning Slavery
Now consider
the question of Christianity sanctioning slavery. Such arguments that postulate such as being
so take a slanted if not critical view of Christianity and of the Church. Such a view is found in the source referenced
at the end of this posting and prompts this discussion. One would not be surprised that the writer
chooses a few Scriptures from across several hundreds of years and from two
cultures in his attempt at making his point.
While it is
true that no one can legitimately argue that slavery was unknown to those of
Judeo-Christian faiths, there is much more to be considered in the discussion. For example, one must exercise some caution
in viewing the cultures of the Old Testament and of the Greco-Roman period with
21st Century eyes, attitudes, and assumptions.
Aristotle and Slavery
Not
unimportant to the discussion is this. Often
those who reject Christianity or at least seek to disparage same will hearken
back to the Greek Philosophers such as Aristotle.
It is interesting that he endorsed slavery
believing that some are born to be slaves and some born to be freemen. He called those born to be slaves as “living
tools.” Thus they were little more than chattel to those who thought similarly.
He was not alone for Plato and
Homer thought similarly. I wonder why the critic of Christianity does not seek to invalidate the thinking of the Greek Philosophs based upon the same criterion?
Christianity Ended Slavery
While the antagonist
points to Christianity and in doing so seeks to decry its relationship with the
slave trade, at least it was those of Christian persuasion who actively worked
to end slavery. To be sure they were
opposed by others who named themselves as Christians. Certainly such is one of the failing of 19th
Century Christianity.
It should
be noted that slavery existed long before Christianity came upon the scene of
history. Not only did it predate
Christianity, it also predated the inception of Judaism. In fact slavery was such a common practice in
the cultures in which Judaism and Christianity were located, that it found few
if any critics outside Israel and the Church.
Truth be
told it was those of Quaker belief and conservative Christians who took to
heart and then to action the notion of equal treatment of all which is found in
the Scriptures but conveniently ignored by those who make such claims against
Christianity. It was slavery as in other matters, when the pulpits of America and of other western countries thundered with messages that decried the evils thereof that things began to change.
Such was not without precedents throughout history. For example,
one of the Apostle Paul’s personal letters, Philemon, was written for the
purposes of the restoring of a relationship between two fellow Christians one a
slave the other a master.
The Influence of Judeo-Christian Ethics on
Government
As well it
should be noted that it is nations whose governmental ideals were built upon
Judeo-Christian ethics that ended slavery.
Such cannot be said for other government systems. An example is found in and among several
Muslim countries where at his writing there is an active slave trade. Curiously the secular atheists make no
criticism of those so involved. It must
be that they are too busy criticizing those who were instrumental in the
abolition of such.
Current Slave Trade
Such
selective focus and the lumping of all Christians into one monolithic “glump”
is neither fair to the discussion nor is it logical. It is tantamount to saying that because some
doctors are inept all doctors are inept.
No one would accept the logic of that argument, so too those who lump
all Christians together and then heap blame upon them for some misdeed or
another are not logical.
However, there is a greater problem and that is the degree to which the secularist ignores the current slave trade. It is well and good that one point out the failings and evils of the Church in the past but would it not be more profitable for such efforts to be expended in seeking the end to slave trade today?
Whether it be the slave ships, fishing off of the coasts of Africa, the Christians being sold into slavery by Muslims, or those held in bondage for sex trade purposes, slavery does exist today. Does this deplorable situation not deserve attention by those who level such accusations against the historical church? Once again we might well have an example of one's biases blinding such a person to present realities.
The Secularist’s Mixed Message
A certain
disconnect exists among those who criticize the Church for not acting
earlier. On one side there is the notion
that it is wrong to interfere with the culture in which said Church is
located. The modern manifestation of
that is in the separation of church and government movement.
On the
other hand, those same voices are critical of the Church for not taking a more
militant stand against slavery in the Greco-Roman period. The reality is that slavery in that culture
was far different than it is today. For
example, one reads about the treatment of slaves in the Old Testament and it is
clear that such treatment is to be within certain limits.
Background
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