Showing posts with label evidence. Show all posts
Showing posts with label evidence. Show all posts

Thursday, February 6, 2014

“FLYING PINK TEAPOTS IN SPACE”



 “FLYING PINK TEAPOTS IN SPACE”
Someone once challenged me that I could no more prove the existence of God than I could disprove the existence of flying pink teapots in space.  My immediate response was that I had never asserted that such (flying teapots) did not exist.
However, after some introspection and study, I concluded that she is right.  I cannot disprove the existence of her flying pink teapots nor can I prove the existence of God.  That being said, there is a more philosophically important and challenging issue to be considered--that of evidence.
The teapot example actually comes from the following found in Bertrand Russell's "Is There a God?"
"Many orthodox people speak as though it were the business of sceptics (sic) to disprove received dogmas rather than of dogmatists to prove them. This is, of course, a mistake. If I were to suggest that between the Earth and Mars there is a china teapot revolving about the sun in an elliptical orbit, nobody would be able to disprove my assertion provided I were careful to add that the teapot is too small to be revealed even by our most powerful telescopes. But if I were to go on to say that, since my assertion cannot be disproved, it is intolerable presumption on the part of human reason to doubt it, I should rightly be thought to be talking nonsense. If, however, the existence of such a teapot were affirmed in ancient books, taught as the sacred truth every Sunday, and instilled into the minds of children at school, hesitation to believe in its existence would become a mark of eccentricity and entitle the doubter to the attentions of the psychiatrist in an enlightened age or of the Inquisitor in an earlier time."[1]
The technical term for this type of argument is “Reasoning by Analogy.”  That is to say that one might put forward an argument either in the positive or the negative by positing a parallel and analogues argument.  While this may be a fair argument in some matters it fails in the case of comparing God’s existence or lack thereof with my friend's flying pink teapots or lack thereof.
Sorry my friend and Bertrand Russell, your argument just does not work for three chief reasons.
First, there are no reasons whatsoever, to believe in flying pink teapots.  That is to say there is no pragmatic reason beyond one’s unsupportable rational or should I say irrational objection to God's existence to believe such a thing exists.  Add to that point this.  There are no logical nor are there formal arguments for the existence of same.  It is all supposition and reactionary supposition at that.
Second is this.  There were and are a multitude of reasons to believe in the existence of God.  However, at this point one must exercise great caution.  There is a great difference between evidence that points to a reality and a formal proof of that reality.
There is much evidence that points toward the existence of God but “iron-clad” proof is another matter.  In other words, evidence points toward what may or may not be proven.   Said another way, proof requires evidence but evidence does not necessarily lead to proof!
That leads us then to the third issue and that is the matter of plausible or implausible.
If in saying there is no proof, one is also saying that there is no evidence such is not true—one may reject the evidence(s) for God but that is far different than postulating that there is no evidentiary argument.  Again, one can reject the argument for any number of reasons but such rejection in no way means that there is no argument.
In the case of God such evidentiary argument is chiefly presented in four ways.  There is the ontological argument, the cosmological argument, the teleological argument, and the moral argument.   In these arguments, there is evidence which stands the test of reason and inquiry but again the limitation is that they simply make plausible the possibility of God.  This point was made and made well in the debate between the late Christopher Hitchens and Frank Turek.[2]
As noted, one may view the argument as less than convincing, less than compelling or even incomplete but that is far different than saying there is no argument.  Now back to flying pink teapots—there is no plausible argument for flying pink teapots in outer space.  It would seem that Russell was and my friend is grasping at cosmic straws in an ill fated attempt to employ "Reasoning by Analogy" in an effort to argue his and her case.
However vehement the opposition, there yet remain the four arguments that point to the plausible possibility of there being God.  No proof just evidence that points toward His existence and away from His non-existence.




[1] -- Bertrand Russell, "Is There a God?" commissioned by, but never published in, Illustrated Magazine (1952: repr. The Collected Papers of Bertrand Russell, Volume 11: Last Philosophical Testament, 1943-68, ed. John G Slater and Peter Köllner (London: Routledge, 1997), pp. 543-48, quoted from S T Joshi, Atheism: A Reader
[2] Debate available at https://www.youtube.com/watch?v=oVZnwZdh-iM











Monday, August 15, 2011

God: “Believing is Seeing”

“Prove to me that God exists!”  The cynic calls out to the person of faith.  “Just show me, prove to me without a doubt, that God exists!”

Such is quite impossible for within the prudent there exists on some level a modicum of doubt. Those qualms, be they great or small are where two very dynamic elements have opportunity to function—active decision and vibrant faith.

The simple point is that there is ample evidence in the balance and order of God’s Creation, there is ample evidence in the miracle of the Judeo-Christian Scriptures, and there is ample evidence in the heart of man to choose to believe.  However such evidence requires decision as to acceptance and yes, vibrant and living faith. 
While modern anthropology has been futile in attempting to explain away man as being little more than an animal in the evolutionary process, while modern theology is dismal in their attempts at explaining away the miracle of the transmission of Scripture, there yet remain other evidences for God’s existence—evidences that the prudently honest of thought cannot lightly dismiss!  These are evidences that the critics of God’s existence and the veracity of the Bible cannot explain!

One such evidence is found in the notion of “otherness.”  The “otherness” that counters the very survival of the a man and mankind.  When God knits one’s DNA together, He places somewhere within that genome a bent toward otherness.  For those who question this notion, please consider that “otherness” is seen in that which does or does not fulfill a man. 

The person who heroically in crisis gives his life for another might be explained away as taking an impetuous action.  But how about the one who day in and day out has a sense of service, who selflessly pours out his life for, and pours his life into another or others.  He is the one who will pass from this life with a sense of completeness, accomplishment, and fulfillment.  His only frustration at death is that he could not have done, given, or contributed more.  Even those of no faith have an inner sense of fulfillment and worth as their lives counted for something more than themselves, as they gave to others who will give to others and so on, even to the generations yet to be born. 

Consider the opposite, the person who does not spend his life in these pursuits but selfishly seeks to find fulfillment in material gain, social status, and as a possessor of greater and greater power.  These are those whose desires are all in the temporary and thus insatiable!  These are those who most often will die angry and frustrated at the unfairness of death.  Why?  Because his life is unfulfilled and consisted only of what he might selfishly keep and who or what he might control and not what he might give into the lives of others.

God?  There is in addition to that “otherness” a sense of being a part of something greater than one’s self.  It is the sense of being a part of some sort of a “god concept.”  It ranges from living for a greater than yourself ideology to being in relationship with and a part of the plans of the true and living God, Jesus Christ!

Were this not so, why would so many cultures and people have created some variant of god or of some dynamic that transcends life?  Why would there be that fatalism that touts the notion of the will of the gods?  False as they may be, they point to the fact that there is a God consciousness in the very deepest places of man and mankind.


Another evidence to be considered is found in the matter of “choice.”  Is it possible to prove without a doubt that there is God?  Of course not because to do so would remove or seriously compromise the element of making a choice to believe—it would remove the necessity of choice—of choosing to believe in God.  Or of choosing to not believe in God.  Make no mistake to apathetically not choose is still to make a choice!

Attendant to that choice is this.  To remove the choice is to remove the necessity of faith—of taking that leap of faith into the unknown, yet it is only unknown to those who make the choice to not see the many hints without and within.  Hints found in creation, in Scripture, in otherness, in the need of being involved in something greater than oneself, in the vast number of cultures with a notion of God, of paying attention to that inner sense of there being God, and so much more. 

Yet there remains one other necessity and it is found in what has been oft quotes in various forms.  It is this, “Some things have to be seen to be believed but other things need to be believed to be seen.”