Showing posts with label Skepticism. Show all posts
Showing posts with label Skepticism. Show all posts

Thursday, February 6, 2014

“FLYING PINK TEAPOTS IN SPACE”



 “FLYING PINK TEAPOTS IN SPACE”
Someone once challenged me that I could no more prove the existence of God than I could disprove the existence of flying pink teapots in space.  My immediate response was that I had never asserted that such (flying teapots) did not exist.
However, after some introspection and study, I concluded that she is right.  I cannot disprove the existence of her flying pink teapots nor can I prove the existence of God.  That being said, there is a more philosophically important and challenging issue to be considered--that of evidence.
The teapot example actually comes from the following found in Bertrand Russell's "Is There a God?"
"Many orthodox people speak as though it were the business of sceptics (sic) to disprove received dogmas rather than of dogmatists to prove them. This is, of course, a mistake. If I were to suggest that between the Earth and Mars there is a china teapot revolving about the sun in an elliptical orbit, nobody would be able to disprove my assertion provided I were careful to add that the teapot is too small to be revealed even by our most powerful telescopes. But if I were to go on to say that, since my assertion cannot be disproved, it is intolerable presumption on the part of human reason to doubt it, I should rightly be thought to be talking nonsense. If, however, the existence of such a teapot were affirmed in ancient books, taught as the sacred truth every Sunday, and instilled into the minds of children at school, hesitation to believe in its existence would become a mark of eccentricity and entitle the doubter to the attentions of the psychiatrist in an enlightened age or of the Inquisitor in an earlier time."[1]
The technical term for this type of argument is “Reasoning by Analogy.”  That is to say that one might put forward an argument either in the positive or the negative by positing a parallel and analogues argument.  While this may be a fair argument in some matters it fails in the case of comparing God’s existence or lack thereof with my friend's flying pink teapots or lack thereof.
Sorry my friend and Bertrand Russell, your argument just does not work for three chief reasons.
First, there are no reasons whatsoever, to believe in flying pink teapots.  That is to say there is no pragmatic reason beyond one’s unsupportable rational or should I say irrational objection to God's existence to believe such a thing exists.  Add to that point this.  There are no logical nor are there formal arguments for the existence of same.  It is all supposition and reactionary supposition at that.
Second is this.  There were and are a multitude of reasons to believe in the existence of God.  However, at this point one must exercise great caution.  There is a great difference between evidence that points to a reality and a formal proof of that reality.
There is much evidence that points toward the existence of God but “iron-clad” proof is another matter.  In other words, evidence points toward what may or may not be proven.   Said another way, proof requires evidence but evidence does not necessarily lead to proof!
That leads us then to the third issue and that is the matter of plausible or implausible.
If in saying there is no proof, one is also saying that there is no evidence such is not true—one may reject the evidence(s) for God but that is far different than postulating that there is no evidentiary argument.  Again, one can reject the argument for any number of reasons but such rejection in no way means that there is no argument.
In the case of God such evidentiary argument is chiefly presented in four ways.  There is the ontological argument, the cosmological argument, the teleological argument, and the moral argument.   In these arguments, there is evidence which stands the test of reason and inquiry but again the limitation is that they simply make plausible the possibility of God.  This point was made and made well in the debate between the late Christopher Hitchens and Frank Turek.[2]
As noted, one may view the argument as less than convincing, less than compelling or even incomplete but that is far different than saying there is no argument.  Now back to flying pink teapots—there is no plausible argument for flying pink teapots in outer space.  It would seem that Russell was and my friend is grasping at cosmic straws in an ill fated attempt to employ "Reasoning by Analogy" in an effort to argue his and her case.
However vehement the opposition, there yet remain the four arguments that point to the plausible possibility of there being God.  No proof just evidence that points toward His existence and away from His non-existence.




[1] -- Bertrand Russell, "Is There a God?" commissioned by, but never published in, Illustrated Magazine (1952: repr. The Collected Papers of Bertrand Russell, Volume 11: Last Philosophical Testament, 1943-68, ed. John G Slater and Peter Köllner (London: Routledge, 1997), pp. 543-48, quoted from S T Joshi, Atheism: A Reader
[2] Debate available at https://www.youtube.com/watch?v=oVZnwZdh-iM











Monday, November 25, 2013

“A Letter to a Skeptic”



“A Letter to a Skeptic”
(It is not often that I post two times in a day but as I read the following from a Facebook interchange, I thought it well to go ahead and post it.)
Again XXXX, I agree that there were excesses and reprehensible things done in the name of Christ and in that respect philosophic Christianity does not differ in large part from other movements who've impressed their will through violence, coercion, and manipulation.  However, if you give an honest reading to history, you find that these were cases of institutional Christianity far different from the born again, heart changing Christianity that Jesus taught.
The reality of Jesus is that He changes the hearts and lives of those who give themselves to Him. Those people do not do the things of which you speak. You see, in the vast majority of cases those things were done out of selfishness and for political purposes. The real deal Christian lives on a much different level.
Indeed it is the real deal Christians who have sacrificed and given not taken. It is the genuine article that has gone where no one would go (to serve and care for the dying during the black plagues), give beyond one's capacity to give to the needy, provide for the betterment of children (the first education of factory children was by real deal Christians), going to primitive tribes in order to give them a written language and thus access to written information, and so much more.
However as someone observed, "The atheist is better at smelling rotten eggs than laying good ones." The reality is that all you can do is disparage Christians based upon the excesses, however, if you gave history a fair reading (not some revisionist view) you would see that it is the genuine Christian that has done far more good than any of the extreme examples of egregiousness that you cite.
However, I cannot change what you choose to believe. Those are choices you make and the sad part is that there is always a consequence to what one believes. Believe and build on a foundation of truth and one derives one kind of outcome. Believe and build on a foundation of false information and one derives another kind of outcome.
Time is the test and true Christianity has been tested and has stood the test of time. The only way that one can disparage such veracity and validity is to focus upon the exceptions and not the realities of what coming to faith in Jesus Christ has done through the centuries.
XXXX, the reason that Christians have challenged your thinking is that even though we’ve never seen you, each of us in our own way cares about you. We are not here to harass you or degrade you. We are here to as accurately as possible share Jesus Christ with you with the hope that you find the genuine real deal truth about Him.  To decide upon Jesus based upon misinformation and the view of the cynical skeptic is to make a less than informed decision about Him.
Sincerely,
Alvie






Tuesday, November 12, 2013

“The Preponderance of Faith”




“The Preponderance of Faith”
Perhaps you've heard the statement "preponderance of the evidence."  The point of the following is that without 100% proof, there is a gap that is only filled by faith.  Thus, from the cold empiricist to the existentialist, faith is to be found in any and all systems of knowledge.
George H. Smith[1] in his book, Atheism: The Case Against God and writing of The Skepticism of Faith argues that skepticism in the study of the origins of knowledge will eventually lend aid and comfort to religious claims and turn against the atheist.  Quite a claim for a libertarian atheist.
The point is this.  For the one who is skeptical of the theist and who asserts that his claims of reality cannot be proven in total, then he is simply observing what is true of any and all roads to reality.  Both sides of the atheism-theism question to some degree must rely, not on the facts but upon his belief.  To rely upon one’s belief is to put trust in that belief—that is put faith in that belief.
Just to be clear, since atheism cannot be reliably proven, then such requires some degree of belief beyond what proof that may exist for the claim.  Therefore one can conclude that atheism requires faith.  So while the atheist points to the theist and joyfully demands proof, what he fails to see is that his own position is equally fragile.  Fragile because it cannot be completely and totally substantiated.
This holds true for the Rationalist, as there are matters that cannot be discerned through one’s thinking no matter how much intellectual prowess one might posses.  As well it holds true for the Empiricist for there are matters that cannot be scientifically proven nor explained no matter how much science is applied to the question.
Whether it be Naturalism, Idealism, Materialism, Existentialism, or any of a number of other “isms” it is as it is in theism.  There simply is no iron clad, 100% verifiable way in which to prove the veracity of any of the aforementioned systems and any others that you might care to include in the discussion. 
The simple point is that without some degree of trust/faith, one cannot legitimately embrace any truth system.  So then, how does one comes to believe in this idea or that notion?  In its simple form, it is a matter of one’s choice.   What then do you choose to believe?
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[1] Author, editor, and contributor to numerous publications is an atheist and libertarian thinker.